Habakkuk, indeed, saw a burden which he lifted up to God. But to those who know her she is nothing less than lightning, bright and transparent, so that whoso hath her is easily known to all around. (McGee, J. Vernon. The sun [and] moon stood still in their habitation This is generally thought to refer to the miracle in the times of Joshua, ( Joshua 10:12 Joshua 10:13 ) but a different word is there used, especially of the standing still of the sun; nor are the sun and moon said there to stand in their habitation; nor will the series of the history of times past, or the thread of prophecy of things to come, admit of this reference; nor do the words express the clear shining of the sun and moon at their standing still, but the reverse; for the phrase, "in their habitation", may be rendered, "within their tent" F16, or pavilion; (See Gill on Psalms 19:4); which is no other than their being encompassed and covered with clouds; which is just such a pavilion as God is said to be in, when "darkness was his secret place; his pavilion round about him dark waters and thick clouds of the skies", ( Psalms 18:11 ) and so is expressive of the dark times of antichrist, which followed, when the Pagan persecutions were over, Christianity supported by secular powers, and the Christian churches raised to the height of riches and honour; and then the man of sin showed himself, the pope of Rome took upon him the title of universal bishop, and introduced false doctrines, strange worship, and bad discipline, into the church, and obscured the glorious light of it; and Mahomet also arose with his locusts, the Saracens, out of the bottomless pit opened, from whence came a smoke which darkened the sun and air, ( Revelation 9:1 Revelation 9:2 ) : at the light of thine arrows they went, [and] at the shining of thy glittering spear; the commonly received sense of the words is, either at the light and shining of the sun and moon, when they stood still in Joshua's time; the arrows of the Almighty, and the lightning of his spear, that is, hailstones mingled with fire, and thunder, and lightning, which the heathens call Jupiter's arrows; these steered their course, being directed against the enemies of the Lord's people, and fought for them, ( Joshua 10:10 Joshua 10:11 ) or at the light of these, which looked very bright and dazzling through the rays of the sun upon them, the Israelites marched against their enemies, and avenged themselves on them: but these bright arrows and glittering spear, and the light and shining of them, seem to design no other than the weapons of the Christian ministry or warfare; the Gospel, and the doctrines of it; the light of which broke forth at the Reformation, the same that is meant by the "morning star", ( Revelation 2:28 ) irradiated by which, the ministers of it especially went forth with courage against their antichristian enemies, and prevailed, and spread the Gospel in many countries. In the midst of the years make it known; In wrath remember mercy. Commentary Critical and Explanatory on the Whole Bible with his staves — with the “wicked” (Habakkuk 3:13) foe‘s own sword (Maurer translates, “spears”) (Judges 7:22).. head of his villages — Not only kings were overthrown by God‘s hand, but His vengeance passed through the foe‘s villages and dependencies. But all devotional addresses to God are called "prayers" ( Psalms 72:20). Arrows and spears are part of the spiritual armory of God, wherewith the people are subdued unto Him. 2. Chapter 3 is Habakkuk's prayer of praise in the form of a poetic song. Commentary on Habakkuk 3:1,2 (Read Habakkuk 3:1,2) The word prayer seems used here for an act of devotion. O Lord, I have heard Your speech and was afraid; O Lord, revive Your work in the midst of the years! Habakkuk Chapter 2: The Five Woes Against Society. Its correctness is apparently favoured, indeed, by the circumstance that Micah threatened the people of his own time with the judgment (for your sakes shall Zion be ploughed into a field, etc.). Study This. Habakkuk 3:11, NASB : "Sun and moon stood in their places; They went away at the light of Your arrows, At the radiance of Your gleaming spear." Hide browse bar Your current position in the text is marked in blue. Habakkuk 3:11 Sun and moon stood in their places; They went away at the light of Your arrows, at the radiance of Your gleaming spear. message from God. The sun and moon stood still in their habitation â, At the light of thine arrows they went â. Here, of course, Habakkuk has in mind Joshua 10:12-13.The rest of the verse is best rendered, at the light of Thine arrows which go abroad, at the bright glancing of Thy spear. The Lord would revive his work among the people in the midst of the years of adversity. It may be rendered as a petition, "let them walk at the light" F17; a prayer of faith that it might be, and which is a prophecy that it would be. The disciples then, first having the lightning of Thine arms, shall lead others also to its Light. Habakkuk expresses his faith in God in a hymn: “Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the LORD; I … Habakkuk’s Prayer - A prayer of Habakkuk the prophet. On shigionoth. of The Hebrew is from a … Maurer translates, "At the light of Thine arrows (which) went" or flew. Goth. The theme of Habakkuk is faith. These two judgments and these two deliverances are comprehended in an undivided unity in the words of the prophet, Babel being regarded not only in its historical character, but also in its typical significance, as the beginning and the hearth of the kingdom of the world. And lastly, although the distinction between conditional prophecies and those uttered unconditionally is, generally speaking, correct enough, and is placed beyond all doubt by Jeremiah 18:7-10; there is nothing in the addresses and threatenings of the two prophets to indicate that Micah uttered his threats conditionally, i.e., in case there should be no repentance, whereas Isaiah uttered his unconditionally. Chapter 3 is Habakkuk's prayer. But those words are Thine arrows, shining arrows, showing by their light the way of life, and by their sharp point pricking the hearts of people unto repentance.". A. Habakkuk describes catastrophic trials Habakkuk lists out some of the worst trials that people faced in his days. The song is a prayer, the response that he promised God in Habakkuk 2:1. That the words of Micah, in their deepest sense, should be so interpreted, is not only warranted, but necessitated, by the announcement which follows in Micah 4:11-13 of the victorious conflict of Zion with many nations, which points far beyond the conflicts of the Jews in the times succeeding the captivity. Salem Media Group. The Prophet’s Prayer - A prayer of Habakkuk the prophet, on Shigionoth. Selah His glory covered the heavens, And the earth was full of His praise. ( Habakkuk 3:3 Habakkuk 3:9 Habakkuk 3:13), implies. He had been given the vision from God concerning the end; he had heard the Lord's response to his questions and concerns. JOE GUGLIELMO. The prediction that the daughter Zion, i.e., the nation of Israel which was governed from Zion, and had its centre in Zion - the covenant nation which, since the destruction of the kingdom of the ten tribes, existed in Judah only - should be carried away to Babylon, and that at a time when Assyria was in the field as the chief enemy of Israel and the representative of the imperial power, goes so far beyond the bounds of the political horizon of Micah's time, that it cannot be accounted for from any natural presentiment. All rights reserved. Habakkuk 3:11 “The sun and moon stood still in their habitation: at the light of thine arrows they went, and at the shining of thy glittering spear.” King James Version (KJV) At the light of Thine arrows they went - A. E.: "There was no need of the sun by day, nor of the moon by night; for by the light of Thine arrows can the sons of men hold their way." He did not understand why God did not punish the iniquity of the house of Judah, and bring them back to Himself, as He had done in times past. (q) "ambulent ad lucem", &c. Van Till. The same thing applies to Micah, who goes to a great depth both in his threats and promises, not only predicting the judgment in all its extremity, - namely, the utter destruction of Jerusalem, and the carrying away of the people to Babel, - but also the salvation in its ultimate perfection, viz., the glorification of Zion. 'the sun shall be no more for thy light by day, neither for brightness shall the moon give light unto thee, and the Lord shall be to thee an everlasting light.'" Habakkuk Bible Study Commentary: The Book of Habakkuk - Then & Now. In the expression בּגללכם, for your sakes (Micah 3:12), it is by no means affirmed that it will take place in his time through the medium of the Assyrians. God came from Teman, The Holy One from Mount Paran. Sun and moon stood still in the heavens at the glint of your flying arrows, at the lightning of your flashing spear. Tanchum: "This is a mystical interpretation, as you see; this is like the promise of the Most High; Isaiah 60:19. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC.. Of the three chapters in the book, the first two are a dialog between Yahweh and the prophet. Habakkuk 2:16 Masoretic Text; Dead Sea Scrolls, Aquila, Vulgate and Syriac (see also Septuagint) and stagger Habakkuk 3:1 Probably a literary or musical term Habakkuk 3:3 The Hebrew has Selah (a word of uncertain meaning) here and at the middle of verse 9 and at the end of verse 13. Habakkuk 3:11 The sun and moon stood still in their habitation: at the light of thine arrows they went, and at the shining of thy glittering spear. Even the building of the city with a tower intended to reach to heaven was a work of human pride, and an ungodly display of power (Genesis 11:4. The sun and moon stood still in their habitation: at the light of your arrows they went, and at the shining of your glittering spear. The sun and moon stand still in their habitation. Habakkuk 3:11 KJV - The sun and moon stood still in their - Bible Gateway. In Isaiah 32:14, Isaiah also foretels the devastation, or rather the destruction, of Jerusalem, notwithstanding the fact that he has more than once announced the deliverance of the city of God from Asshur, and that without getting into contradiction with himself. - Hebrews 10:38 "The just shall live by faith" (which means, the just shall not go into perdition with the godless). LORD, I have heard of your fame; I stand in awe of your deeds, LORD. This may be applied to every season when the church, or believers, suffer under afflictions and trials. Habakkuk 3:11. This argument falls to the ground with the untenable assumptions upon which it is founded. The message that "the just shall live by his faith" plays an important role in Christian thought. 1 This is a prayer of Habakkuk the prophet: # tn The Hebrew text adds עַל שִׁגְיֹנוֹת (’al shigyonot, “upon [or, “according to”] shigyonot”). (11) The sun and moon stand still in their habitation--scil., where they were at the beginning of the judgment. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Habakkuk 3:10 The mountains saw thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high. What Does Proverbs 3:11 Mean? God came from Teman, the Holy One from Mount Paran. they went—The sun and moon "went," not as always heretofore, but according to the light and direction of Jehovah's arrows, namely, His lightnings hurled in defense of His people; astonished at these they stood still [Calvin]. - Galatians 3:11 "The just shall live by faith" (and not by the law through which nobody can be justified). Micah neither mentions the Assyrians nor the Babylonians as executing the judgment, nor does he say a word concerning the time when the predicted devastation or destruction of Jerusalem will occur. Copyright © 2020, Bible Study Tools. For Isaiah had predicted that the Assyrian would not conquer Jerusalem, but that his army would be destroyed under its walls, not only in Isaiah 28-32, at the time when the Assyrians are approaching with threatening aspect under Shalmaneser or Sennacherib, but much earlier than that, - namely, in the time of Ahaz, in Isaiah 10:5-12:6. 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